Eulogy for Artie Gold – Goodbye Artie by Endre Farkas
Artie Gold, one of Canada’s finest poets died on St.
Valentine’s Day, 2007. Gold, a member of the Vehicule Poets, died peacefully
after a long battle with emphysema and most of the world.
Born in 1947 in Brockville, Artie Gold had been a presence
on the Montreal poetry scene for over 30 years and even if he could not get
around much in the last ten years, his spirit still bicycled around the town
he loved. He loved to roam the alleys in the middle of the night collecting
the hidden value and beauty in other people’s discard. He collected and
displayed these, the world’s knick-knacks, on his shelves, tables, in
baggies and in his poems:
“I have knapsacks full of knick-knacks
that spread beneath a tree
would suffocate a hermit”
(Untitled)
He prowled the night like his many cats; the cats he loved
but who in return gave him not affection but allergies. He haunted the all
night joints for that forever midnight connection, the conversations that
went everywhere and forever. Many of us knew that when the phone rang too
late for sleep it was Artie, the Gold, the Goldie, with an invitation to
join him on these adventures or to listen to a quick poem he had just
scribbled and had to share.
I’ve known Artie since the early seventies. And although
we were in our mid-twenties, he already had a reputation among poets as a
“poet”, the real thing. I first heard him read at The Karma Coffee House
(now, like Artie, gone). He amazed me with his wicked sense of phrasing,
imagery and, later, when he showed me some of his already hundreds of poems,
with his eccentric line breaks, frustrating spacing and punctuation. For
these, and for everything else he wrote, he always had a perfectly, golden
reason.
Along with Ken Norris, we were the original poetry editors
of Vehicule Press, although he considered himself the “disassociate” editor.
He and I ran the Vehicule reading series in the early seventies. He was the
disassociate host and when we started the mimeographed magazine, Mouse Eggs,
he contributed the name, some poems and his disassociation. And though he
was always disassociating, he always believed in poetry as a noble obsession
and in supporting the development of a vital and hip poetry scene.
George Bowering, Canada’s first poet laureate, who knew
Artie well, wrote of him, “I knew that he was serious about poetry. He was
not interested in getting famous or expressing his uniqueness or preparing
himself for a job teaching creative writing. Artie never chased any kind of
job very hard. What keeps coming through his poetry is his learning, his
engaged reading of the avant garde. Since his first poems Gold has always
shown taste.
So many things remind me of you
The birth of Christ: Georges de la Tour (around 1633)
page 126 of Art News Annual/1955: the repentant Magdalene
a nude Kirchner painted. A Matisse
something by Berthe Morisot
. . .things Picasso was fond of saying. . .
Artie wanted to live in a world populated by such figures.
For him culture was not that thing the vulgarizing anthropologists have made
it, whatever society makes and does. Culture was what our artists
refined.”Artie Gold wrote. And although he published only six books, his
published works were just the tip of the tip of the iceberg. Artie was
always writing—on his manual Underwood, on the back of cigarette packs, on
napkins, on the wall, on postcards to himself and to the rest of the world.
He also sketched, sketches of the moment, the moment of a moment, like his
poems, whose phrases and unsentimental melancholia left a permanent
impression on your mind and in your heart. He and his poems made you realize
that poetry, contrary to popular opinion, did matter. Artie Gold was a poet
who was sure of what he was. He was a poet. He paid rent in Fort Poetry. He,
a wheezing asthmatic in the world, had such breadth in his poems that he
could leave you breathless and wondering “how did he do that? Or, make that,
what”. There was a Bach like complexity mixed with a Rube Goldberg
playfulness in his poems. His poems were city flowers growing between the
cracks of this concrete island at the strangest and most arresting angles.
Artie did not conduct a particularly safe life. He took chances in life and
in his art, which to him were one and the same. And though he wrote
“I will hitch-hike out of here one day
with my hair in my eyes and a good breeze blowing
and cause a little confusion I’m sure—
though no more than a hair
discovered in a gravy
(Untitled)
I disagree. Artie was more than a hair in the gravy, more
like a pain in the heart. No picnic, Artie. Artie irritated life. He was
engaged in the art of living with its urgencies and pleasures: on the
turntable, Bach, on bookshelves, arranged by the architect of unsentimental
sadness, the detectives of mysteries and the eccentrics of poetry. He was
the cityflower growing the way his few remaining strands of hair, always
about to fly off. Artie, always a cat on a high wire-fence, always with a
poem, insisting to be let in but only on his terms, even if only to ransack
your fridge and point to something beautiful, to something missing in your
life.
Now, free of the allergies of this world, Artie, in the
middle of winter, out on the balcony, a last cigarette, on the last train
pulling out of town, on St. Valentine’s Day, like a made-up mind, is off.
There will be a Memorial gathering and reading Saturday,
April 14, 2007, at The Word Bookstore, 469 Milton Ave. 845-5640.
Sun filters through my window
velvet like bats’ bellies the shadow it casts
flutter about my room. I share the unrest
the sun is doomed with; the movement
sunup sundown moving around; ground sky ground
its only comfort the habit of its orbit.
we are orbs whatever we do is behaviour
the truth of our moment is too predictable
yet I delight in the sun. it is monumental
in the sky with certainty rising, setting
looking to the greater cycle, there is colour,
a yellow angel pedals about the world.
- Artie Gold
from The Beautiful Chemical Waltz (The Muses’
Company, 1992)
Remembering Artie Gold by Stephen Morrissey
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his death is a great shock that
I cannot express
I wonder why he died like that?
now, his living seems
so perfect!
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-
cityflowers,
(Delta/Can, 1974) |
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Artie Gold died in February 2007, a month after his
sixtieth birthday. Artie was passionate about poetry and art, a
friend to many people, and a highly intelligent man. My intention
here is to offer a portrait of Artie as I remember him, the Artie
that I knew and loved as only old friends can remember each other,
making allowances for behaviour, and humbled by time and age. I have
many memories of Artie Gold. I even remember the first time I met
him.
It was the spring of 1973. I was completing my B.A. at Sir George
Williams
University
(now Concordia) in English Literature. As a young poet—I had just
turned twenty-three years old and had been writing poetry for the
previous eight years—I attended all the poetry readings, at Sir
George Williams, McGill, Dawson College, Karma Coffee House, and
other places. I had already published my first poetry chapbook,
Poems of a Period
(1971). In March of that year I met Guy Birchard, a poet from Ottawa, a year older than me, who had also
published a poetry chapbook,
First Sight
(1973) and who lived on
Durocher Street. We became good friends
and began to meet and talk poetry. One evening in April we met at
Karma Coffee House, on the north-west corner of Crescent and de
Maisonneuve; we heard someone read their poems and afterwards Guy
said he was reading there the following week and would I like to
read after him? That was the first poetry reading I gave.
At the time that we met, Guy was also organizing a poetry
reading at Vehicule Art, an art gallery on
Ste. Catherine Street. One day he
mentioned another poet he knew, someone called Artie Gold, whom he
had invited to read at Vehicule. Would I like to meet Artie? He had
spoken of me to Artie who said he wanted to meet me. So, on May 24,
1973 I met Guy at his place; later, around 5 p.m., we walked over to
Artie’s home on Lorne Crescent in the McGill University
student ghetto. Guy told me that Paul Robeson, the famous American
baritone, had once lived next door to Artie’s on Lorne Crescent; when the police raided
Robeson’s house because of his Communist sympathies, they took all
the books about Communism, as well as any book that simply had a red
cover. That bit of
Lorne Crescent
lore must have come to Guy from Artie. Arriving at Artie’s, we
walked up the stairs to his flat and entered a world I had never
been a part of before.
Artie Gold was a young poet, only three years older than
me. I was impressed with everything about Artie from the moment I
met him. I was impressed by his study filled with poetry books and
poetry magazines like
Beatitude
and
Yugen,
and mimeographed poetry newsletters from Cleveland, Vancouver, and
Toronto; by his black spring-bound binders filled with hundreds of
pages of his poems in manuscript; by his large collection of antique
bottles; by his collection of antique tin containers that once
contained cocaine and opium from the days when it could be sold
legally; by his Chinese porcelain collection, much of it given to
him by his father and the stories of his father, who ran an import
business and was visiting Peking at that moment; by his art
magazines celebrating the life of American artists, including
Jackson Pollack and artists who lived in Buck County; by his long
play records of music by Charles Ives, Charlie Mingus, Glen Gould
playing Bach, opera, and obscure music I’d never heard of; by his
rock collection and information on rocks and semi-precious stones
that he had studied while a student in geology in Colorado; and
more!
That evening, or on one of the other occasions I visited
Artie that summer, I also met Mary Brown who was the mother of
Candy, his old girl friend. When Artie and Candy split up Artie
stayed on living with Mary. It was originally Mary Brown’s flat, she
taught at St. George’s,
a private school, and now Mary had her daughter’s ex-boyfriend
sharing her home. On these visits Artie read his poems out loud, we
drank coffee, and he talked and talked and talked. It was summer and
hot and there was Artie, reclining on the couch in the living room,
an open package of American cigarettes that he smoked despite
already having breathing problems, and then the coughing would begin
and he pulled his inhaler from his shirt pocket and had a couple of
quick puffs before he’d light up another cigarette. Meanwhile, there
was a cat sleeping on a hand-made antique quilt in Mary Brown’s
bedroom, a little pile of toenail clippings on the coffee table, and
always Artie’s monologues on the most obscure topics. These were
rarely conversations, they were Artie talking, usually intelligent
and well informed, that couldn’t be interrupted, because how do you
interrupt someone who stops talking only to light up another
cigarette or get more coffee? How could I interrupt Artie when he
knew so much more than I did, when he was more experienced, and when
I had nothing but respect for his intelligence and commitment to
poetry? It was all learning for me; I was in awe of him, and
respected him as a gifted poet from the first visit. I would leave
after hours of sitting and listening, often with a headache from
trying to keep up with what he was saying. Still, it was meeting the
real thing, a real poet. That was Artie Gold.
That evening when we first met, Artie discussed the
Montreal poetry scene: He felt Louis Dudek and Irving Layton had
polluted the poetry waters with their fighting and now the scene was
full of conflict, and then Artie said “let’s do something about it,
let’s make a poster,” and he did, right away, in the living room,
writing on a large sheet of cardboard: “Anyone interested in poetry
contact, Artie, Guy, or Stephen…”
I remember, in early June, meeting Guy and going to
Artie’s. After Guy left Artie and I walked down to
Ste. Catherine Street and had coffee at
an A&W restaurant. It was around 9 p.m. There was always a lot of
laughing and joking with Artie, and Artie’s stories that I sometimes
wondered if they were true, or if they were the product of his
imagination. Artie complained that the older poets were always
fighting, that we needed to start a poetry newsletter and distribute
it each month, leave it in bookstores, free of charge, he would pay
for it. It was around this time that I became aware of Artie’s drug
use, speed, and entering his study one day found a syringe and spoon
on his desk. But that was Artie’s habit, his choice, he never spoke
of it to me, it was what he felt he needed. To me, it was just
another aspect of Artie, it was neither good nor bad. That’s also
how he could write for four day stretches, then sleep for four days,
and then begin the whole process again.
One day in mid-June that year I met Guy downtown and we
went to Vehicule Art
Gallery, located at 61 Ste. Catherine Street West,
it was the first time I visited the gallery. Vehicule Art had its
first exhibition on October 13, 1972; the gallery exhibited
conceptual art, photography, abstract art, experimental art, it was
one of the alternative art galleries in Canada that existed at the
time, sponsored by the Canada Council; it was also a place for dance
performances and poetry readings. What eventually became Vehicule
Press was located in the back of the gallery. By the early-1980s,
the art gallery had closed and the press kept the Vehicule name and
found premises elsewhere. Posters had been printed at the gallery
for the poetry reading that Guy had organized and he and I went to
Mansfield Book Mart, the Sportsman’s Club, and other places and put
up posters.
On June 24, 1973 we had what may have been the first
poetry reading at Vehicule Art. The poets that read were Guy
Birchard, Cam Christie (a friend of Guy’s), Artie Gold, Glen
Siebrasse (the publisher of Delta Press), Richard Sommer (a poet and
one of my professors at SGWU, whom I had invited), Joan Thornton
(who didn’t show up), and myself. Artie read poems about his mother.
I was the youngest poet, I was inexperienced, and it was only my
second reading. Around this time, Guy Birchard began an itinerant
lifestyle, he left Montreal, returned a few months later, and continued to
come and go, finally living in London, San Francisco,
Vancouver, and other cities.
I knew Artie Gold and saw him on an on-going basis during
the 1970s. It was in the mid-1970s that a group of poets who hung
out at Vehicule Art began to organize a reading series for the
gallery. Artie Gold, Endre Farkas, John McAuley, Claudia Lapp, Ken Norris, Tom
Konyves, and myself became known as the “Vehicule Poets.” I met
Endre Farkas briefly back in 1969 at
Sir
George
Williams
University when he was
publishing a magazine. Later, Endre was an editor for Vehicule Press
and started his own press that published poetry, The Muses’ Company.
I met Ken Norris around 1975, we had both been students of Louis
Dudek at McGill University,
where I earned my M.A. in English literature in 1976. I met Tom
Konyves at Richard Sommer’s house around 1973 when contributor’s
copies of Robert Morrison’s
Anthol
were being distributed. A few years later Tom gave up his
conventional approach to poetry, wrote his well-known poem “No
Parking,” and then got involved with something he called
“videopoetry.” I met Claudia Lapp at
Vehicule
Art Gallery
and liked her poetry, and her sense of mysticism; she left
Montreal
in 1979 and returned to her native United States. I always liked John McAuley and he and I organized the reading
series at Vehicule one year. John had an eccentric sense of humour
and is a very talented poet. He once lay on the floor in Richard
Sommer’s living room and tried to light his farts on fire with a
butane lighter. Artie was never fully comfortable with the group
name. What held us together was our friendship, an inclusive
approach to poetry, and the reading series at Vehicule Art Gallery.
I think we all felt that Artie, although the same age as the rest of
us, was the eminence gris of the group. Artie was special, he was
born “Artie Gold,” he did not assume this identity, he did not grow
into being “Artie Gold,” that persona was both his lifelong burden
and blessing.
The readings we organized were held at the gallery every
Sunday afternoon at 2 p.m. Some of the visiting poets I remember are
Al Purdy, bpNichol, The Four Horsemen, Ann Waldman, Robert Kelly,
Clayton Eshleman as well as many Montreal poets. The
reading series at Vehicule Art became the most important poetry
venue for English-speaking poets who lived in
Montreal
or poets who wanted a reading from outside the city. The poetry
series at Sir George Williams had come to an end, and McGill University
rarely had readings, except for exceptional poets like W.H. Auden,
who I once heard read there. The reading series at Vehicule Art was
always international, never only Canadian or
Montreal
poets. I think it was Artie who insisted on inviting poets from the United States,
on a vision of poetry that was never constrained by borders or
nationalism but always aimed for the best in contemporary poetry. It
was an exciting time to be a young poet in
Montreal.
Just a block from Artie’s home on
Lorne Crescent is The Word Bookstore,
co-owned by Adrian King-Edwards and poet Lucille King-Edwards. I
remember the first time I went to The Word, it was then still in the
living room of Luci and Adrian’s flat on
Milton, later they moved the bookstore to its
present location in a storefront next door. The store is filled,
floor to ceiling, with an excellent selection of second-hand and
antiquarian books. Artie had his own chair in the middle of the
store, and made this one of the places he visited on an almost daily
basis. I remember being at the bookstore when Joe Rosenblatt was in Montreal; Artie was present, as he always seemed to be
present whenever poets were visiting
Montreal
or anything significant in poetry was happening in his
neighbourhood. The Word was an important meeting place for both
local and visiting poets; I guess we all gave readings at one time
or another at The Word, where we were always made to feel welcome
and where poets, writers and literature were valued.
Around 1977, Artie Gold, Ken Norris, and Endre Farkas
became the first poetry editors of Vehicule Press. They donated
their expertise to the press, published books by
George Bowering, Cathy Ford,
David McFadden, as well as local poets, including
my first book
The Trees of Unknowing
(1978), and established a national reputation for Vehicule Press. I
remember one evening going to Artie’s home and sitting in his
kitchen while he and Ken decided which poems would be in my book. A
few months later, when that year’s books were launched, including my
own, many of us attended the book launch at
Powerhouse
Art Gallery
on St. Dominique, one street east of
St. Laurent. I remember talking with Artie
that afternoon and meeting John Glassco, the well-known author of
Memoirs of Montparnasse,
and other writers.
In 1978, during the League of Canadian Poet’s AGM in Montreal, the young west coast poets Carolyn
Zonailo and Cathy Ford visited Artie’s Lorne Crescent flat. As well, over their
days in Montreal,
they met most of the other Vehicule Poets. Carolyn Zonailo was the
founding editor of Caitlin Press and Cathy Ford had joined her in
this endeavour. At the time, Vehicule Press was publishing a book of
poems for Cathy Ford. Where was I during their visit? I don’t know.
It was not until 1991 that I would meet CZ, when she would visit
Montreal
for another AGM, and we have been together ever since. Artie’s home
was always “Fort
Poetry,” a place where poets visiting
Montreal would meet, where the excitement of poetry was
always present, and Artie’s home away from home was The Word
Bookstore on Milton.
By the mid-1980s I saw less of Artie — in 1979 I moved to
a house in the country, sixty miles outside of Montreal, where I
lived for the next eighteen years — but Artie and I always kept in
touch. One day I was talking with Artie and he told me this story:
He had seen a balloon blowing along the street towards him and had
picked it up, and on the balloon were several cat hairs. I didn’t
really know what to make of this story at the time, a story that he
seemed to find significant. Now I see that it was an ironic story
for Artie because he loved cats, called one of his chapbooks
some of the cat poems
(1978), and he had developed an allergy to cat dander, and then,
gradually, to just about everything in his environment. “Cats have
ruined my life/ It’s as simple as that,” he writes in one of his
poems; this might seem like hyperbole until placed in the context of
his life. Probably some of Artie’s friends and acquaintances doubted
the reality of his allergies. Perhaps they thought the extreme care
he took regarding what he experienced as allergy triggers were
symptomatic of psychological rather than physical problems. Artie
was allergic to an environment that many of us live in with no
trouble at all, and this devastated his life.
In 1997, CZ and I moved to western Nôtre Dame de Grace not
far from the street where I grew up. We were now living a few blocks
from Artie. As time went on, we became a part of Artie’s “support”
team of friends. When Artie’s landlord decided to install new
windows in his building, Artie phoned, desperate for help. The
workers were making a mess, they were making him sick. I went to the
building and the air was filled with plaster dust, old windows
leaned against walls, and dirt and garbage lay on the hallway
floors. Eighty-year old plaster dust, coming from the inside the
walls, was entering Artie’s apartment as they removed the old
windows, and his breathing was at risk. CZ spoke with a lawyer and
then with his landlord; on behalf of Artie an agreement was
negotiated: Artie would pay someone to install the windows in his
apartment; they would do the job without raising dust. Artie was
saved! He would not have to move!
The air quality in
Montreal
can be very bad during the summer, and this is especially difficult
for people with breathing problems. In June 2006 CZ, who has asthma,
was very ill and a month later had to be admitted to the Montreal
Chest Institute. Artie was very helpful that summer in preparing us
for what to expect at the MCI, he had been an outpatient there for
many years. Later that summer Artie was also admitted to the same
hospital as he was having severe breathing problems. This was a
turning point for Artie as he was offered to move into the hospital,
to take up residence there, due to the severity of his illness. His
choice was a courageous one, it was to live as independently as
possible for whatever time he had left in his life, rather than to
stay in the hospital and wait to die. He chose to live in his own
apartment, to continue working on his poetry, and be surrounded by
the things he had collected over his lifetime.
CZ and I met Artie for coffee on January 1, 2007 to
celebrate their upcoming 60th birthdays. It had been a
mild winter so far and a new Second Cup coffee shop had opened
directly across the street from Artie’s building. I went up to his
apartment to get Artie who came out with his knap sack on his back
containing an oxygen tank and plastic tubing to his nose to help him
breathe. In the lobby we stopped for Artie to rest and he pointed
out the fossils in the granite walls. Crossing the street he
commented that he hadn’t gotten laid in twenty years. Then we
entered the Second Cup where they knew him and welcomed him. CZ
asked Artie something about opera and then the “Artie Show” began,
his monologue about opera and what operas he liked, that the name
“Verdi” is an acronym. We gave him two notebooks in which to draw.
He gave us one of his drawings that he had done and a photocopy of
one of his other drawings, in an old legal document folder, and
stuck at the bottom of the folder was a yellow post-it that Artie
had written on, in pencil, “There is a dog on my floor (apt @ end of
hall) July ’03. Mongrel/ german shepherd. (grrr!).” Later, I walked
Artie to his apartment, he was exhausted. We entered the lobby of
his building. I wanted to help him, but he declined, he walked up
the stairs, resting at each one.
After that meeting, CZ spoke with Artie, about opera, on
the phone. I visited him several times, bringing him white T-shirts
from Zeller’s, cans of chick peas, croissants, tomatoes, and other
groceries he lived on, heard about the new tenant next door who had
two dogs and how the dander was entering his apartment. He was
unhappy living alone, his finger tips were cracked and he was having
trouble using his old can opener. He returned to me the two
notebooks we had given to him, he was allergic to them. However, his
last phone call to us was upbeat, he told a joke he had heard on
television and suggested we meet for coffee. But that was never to
happen.
On Valentine’s Day Endre Farkas left a message saying that
he had tried to contact Artie but there was no answer. He was
concerned. Had I spoken with Artie? I went to Artie’s apartment
building, I stood outside his door and listened for any sounds. I
could hear the tenants upstairs arguing or talking loudly. I spoke
with the janitor who said Artie had been admitted to Hôtel Dieu Hospital.
Just before midnight on Valentine’s Day, Endre phoned. He had gone
to Artie’s apartment. He called the police who forced the door open.
They found Artie’s body in his bed.
A week after Artie died, the police allowed
representatives for Artie’s family to enter his apartment. As a
friend of Artie’s, I asked that I could also be present. An hour
later, Endre Farkas and Adrian King-Edwards joined us. Before they
arrived, I took photographs of Artie’s apartment as he had left it.
I wanted a visual record of Artie’s presence—the apartment was an
extension of Artie’s being—and few people had entered the apartment
while he lived there. Soon, boxes of papers were being moved,
garbage discarded, and old clothes put in large plastic garbage bags
for the Salvation Army.
In his sixty years Artie Gold had to contend with his bad
health; he lost his mother at an early age and there were many
family difficulties; he had a long-time drug habit that may also
have been, for Artie, the only relief from his tormented life. His
bad health kept him isolated. Very few people were allowed into
Artie’s apartment since he was allergic to the dander on their
clothes. For someone as outgoing as Artie, who loved to meet with
friends and have coffee, talk, tell jokes, read poems, and discuss
poetry, living for long periods of time isolated must have made a
lonely life for him. However, the apartment was not an unhappy or
depressed place. Artie’s psyche, as reflected in his apartment, was
not unpleasant, angry, or negative. It was a place of poetry, art
and creativity, it was full of books, music, his literary papers,
correspondence, drawings he did, his collections of antique bottles,
rocks, and memorabilia. His home did not seem to reflect a place of
sickness, except for the presence of several oxygen tanks that he
relied on to breathe. As well, Artie had a dialogue with himself
which could be seen in the many notes, reminders, lists of things to
do, phone numbers, aphorisms and poems he wrote that were posted on
the walls. This was not a man who had given up on life, but someone
who was as involved with life and people as he could be; it was the
apartment of a creative man who had tremendous vitality of spirit
and will if not of body.
Most of Artie Gold’s published work is from his early
years, before health and other circumstances overwhelmed him. If
there is a body of later work, the publication of this will be a
literary event to which we can all look forward. Artie was
charismatic, and he was also a loveable character for many of us. No
one was indifferent to Artie Gold, he elicited strong reactions in
people. To some people he could be abrasive, dismissive, and
argumentative. He could be demanding. I know he could be all of
these things, but that was not my experience of Artie Gold. He
apologized to me when he felt he had said something hurtful. He was
generous and kind to me. I loved him for himself, for his spirit,
for his immense talent. I loved him because he was Artie Gold and
people like Artie are rare in this life. I was grief stricken when
Artie died. It seemed that a piece of my own life had ended.
We can all honour Artie Gold by reading his poems—his
poetry is compassionate, intelligent, and filled with wit and
humour—it is the work he completed, the fulfillment of his mission
in life. The body of work of poetry and drawings and aphorisms are
the continued incarnation of Artie Gold after his death, it is his
corner of immortality and grace, as a poet who dedicated his life to
his work.
In memoriam, Artie Gold: January 15, 1947 – February 14, 2007
Bibliography:
Books by Artie Gold:
cityflowers,
Delta Press, Montreal, QC,
1974
Even Yr Photograph Looks Afraid of Me,
Talon Books, Vancouver, BC,
1975
Mixed Doubles,
with Geoff Young, The Figures,
Berkeley, CA, 1975
5 Jockey Poems,
The Word Book Store,
Montreal, QC, 1977
Some of the Cat Poems,
CrossCountry Press,
Montreal, QC, 1978
before Romantic Words,
Vehicule Press, Montreal, QC,
1979
The Beautiful Chemical Waltz,
Selected Poems, The Muses’ Company,
Montreal,
QC, 1992
Hotel Victoria,
above ground press,
Ottawa,
ON, 2003
Books by or about the Vehicule Poets:
The Vehicule Poets_Now,
ed. Stephen Morrissey and Tom Konyves, The Muses’ Company, Winnipeg,
MA, 2004.
Vehicule Days,
ed. Ken Norris, Nuage Editions,
Montreal,
QC, 1993
A Real Good Goosin', Talking Poetics, Louis Dudek and The Vehicule
Poets,
Maker Press, Montreal, QC, 1981
The Vehicule Poets,
ed. John McAuley, Maker Press, Montreal, QC,
1979
The “Vehicule Chronology,” part of the
Vehicule
Art Gallery
archives housed at Concordia University in
Montreal, was a source for some information
in this essay.
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REMEMBERING ARTIE by Ken Norris
Back in 1978, 79, 80, Artie was my hero and my best
friend. I lived on Aylmer and he lived on Lorne Crescent, and we were at
each other's houses every day.
We saw each other through rough romantic times, and we
watched a lot of one-star movies together. Our favourite was Phantom of the
Paradise--we must have watched that one together at least twenty times,
sitting in his living room, eating popcorn, surrounded by rather well-fed
cats.
To me, Artie's poetry was a revelation. It told me that I
really had to forget about Yeats and Eliot and get hip in a hurry. His work
offered a way of being contemporary that really appealed to me:
I am a surfer at 12 o'clock high
keeping to the crests of life
the good times will never pass me by
for I also have a large net I cast
out over the calendar
and it nets me some fine days
I dance free of the fates
like in a western where the cowboy
dodges every bullet
as approaching the prime target
or the gold mine
with bandits all around it
and suddenly one day I'll reach in
grab that bag of loot
and ride off on my horse
***
Then there was Artie's poem "Alison," which
speaks so wonderfully of love and worldly existence.
alison
I am alerting you to the fact that the clouds above your
house are doing a dance THIS MINUTE
and if I wait, well..
but I have already waited, a human faculty, thinking
what if the clouds by the time you have woken have flown,
disarranged themselves, gone to Europe
I juggled this thought unconscious of the lapse of time
while the clouds stayed and stayed. now the clouds can't say
c'mon Artie, wake her up, we are here only briefly
or Artie the day is glorious, take your time, ponder
this human condition you talk of. we are here at your
beck. we are like the photo of a beautiful day
drawn from the textbook of surrealism, surrealism, the
everyday that never happens. and the clouds are gone.
a personal experience. which for you, never was.
so I leave a note on your doorstep; alison, wake up-- the
clouds can be beautiful!
***
It's an obvious thing to say, but without Artie there
would have been no Vehicule Poets.
Because what the six other Vehicule Poets most had in
common was that we admired Artie. And loved him. And will go on loving him
forever. Real love has no half-life.
POSTSCRIPT TO ARTIE by Carolyn Zonailo
There are some who knew Artie more intimately than I did; there are those
who knew Artie better than me; and a few very devoted individuals who helped
Artie over many years. But I knew Artie well. By that, I mean it was a good
knowing of Artie, and I valued him as my fellow poet and friend. I miss
Artie very much and find it hard to accept that he is no longer nearby.
Artie and I originally met in 1978, when I was in Montreal to attend my
first meeting of The League of Canadian Poets. I visited Artie where he was
living on Lorne Crescent. We were young poets, Artie from Montreal, me from
the west coast; we read and knew each others' poetry. It was great writing
in the 1970s and 1980s and meeting poets from across the country.
Artie and I had several factors in common—we both came into this world
the winter of 1947—Artie on January 15th, and myself less than a week later,
on January 21st. Both Artie and I were born poets—neither one of us ever
doubting our life work of writing poetry. And, we both arrived with less
than robust lungs, that necessitated a life time of coping with lung
problems and breathing difficulties.
Artie was a Vehicule poet—I am married to a Vehicule poet.
Artie was born in Brockville, Ontario; I was born in Vancouver, British
Columbia. Yet for the past ten years both Artie and myself ended up living a
few blocks away from each other in the furthest northwestern part of N.D.G.
In January of this year, 2007, Artie and I celebrated our 60th birthdays,
by going to The Second Cup across the street from Artie's apartment. Stephen
Morrissey was there to help us "kick up our heals" over reaching the grand
age of sixty. Considering how Artie had never expected to live that long;
and that I had come very close to dying of asthma related lung problems in
June and July of 2006—it seemed quite a miracle that here we were both in
Montreal, in our shared corner of N.D.G., celebrating our upcoming
birthdays, over coffee, tea and pastry-cakes at The Second Cup.
Artie was not at all well, and I was still convalescing, but it was a
mild day for January, and our conversation was lively and included a
discussion of opera. Artie continued talking to me about opera on the phone
and in voice messages during the next few days.
Artie always treated me as an equal: as a poet, a friend, and a woman.
Artie was considerate and often flirtatious with me. We talked together
about a variety of many subjects that ranged from the mundane, such as
switching from satellite to cable television, to friendship, family, love
and sex, and of course, poetry, our literary archives, art, health and
mortality. And I also talked to Artie, our relationship did not consist of
just me listening to him. Artie was good to me, since he understood my
allergies and the severity of my breathing problems; and I knew the
tremendous courage he had to summon in the face of his deteriorating health
and bad lungs. Our conversations didn't need explaining in the way that one
has to explain things to healthy people. With regard to both poetry and our
health burdens we were never starting at the beginning, we were on the same
wave length. When I could help Artie cope, I did. When Artie could help me
to persevere, he was there for me.
One day, about three years ago, Artie called me all excited. He had found
in his archives a letter he had written to George Bowering. Artie even let
Stephen bring the letter home to me, so I could make a photocopy—actually
take it out of its plastic container and handle the original letter. It was
the great pleasure that Artie felt at finding this letter, that makes it
special for me. Here is a brief quotation from the letter:
jan 81 mtl
I get a special kind of mapleleaf pimples up and down my back and
feel like Tom Thompson reaching for a paddle in the quiet lake as it
drank him. Those lonely giants the trees, whose will Canada really
is.. .... There's just you and a few others like McKinnon, Carol[lyn] Zonailo, Coupey, Sharon two or three more but there and if
they were taken away the land would not put up substitute batters
overnight like anthills on a deserted plain. nope.
I am going to end by reading Artie Gold's poem "1947"— Artie's year of
birth and mine; a year that we discussed many times. God bless you Artie, my
world is lonelier without you.
1947
Something must be said about the others born 1947, if you
yourself were not,
we can tell you roughly this. 1947 threw up the years
around it and spasms
and retches still reach out everyway. it was the year that
was ashamed; the
year that hid its children in serious amphetamine serious
meditation serious
consideration of the request — bequest of the mothering
years. the year that
looked at what expensive parties were being thrown at what
would be held up
to later years without any shame presented as something
dying and a thing
worth saving yet, not worth the effort of an unthrown
party. they hid in an
opaque metaphor that was disgust before laughter. they
spent time with the
absurd sum of what once was. they were serious about
living away from that.
they were concerned with directions. no energy was theirs
from that year to
engage life with. perhaps it was this; they threw up that.
you can't walk up
to 1947 with any deception though. they are the ones who
stood still to watch
to throw up and to laugh seriously. don't look for us
between ages; we can
walk alongside even between years but we have nothing to
contribute,
except to perhaps be seen re-enacting the pageant of the
throwing-up.
- cityflowers,
(Delta/Can, 1974)
For Artie Gold in memoriam, January 15, 1947 - February
14, 2007
Copyright Carolyn Zonailo © 2007 Montreal

- The Globe and Mail, May 28, 2007
BELLY DANCERS for Artie (1/15/1947 – 2/14/2007) by
Claudia Lapp
“Who am I ?”
Who is carrying this body?”
- Kalu Rinpoche
You can go anywhere now, friend!
By the time I eat dolmas in the restaurant
and raise a glass of Sicilian wine with my husband
to four belly dancers in fedoras (St Valentines Day
Massacre get-up),
maybe you, newly bereft of body, came in to follow their
musk, get
an eyeful of bare midriffs and tattoos spilling from
velvet halters.
Maybe you sat in our booth to watch arabesques of bangled
arms
as the beauties moved to cymbals and drums, kohl-dark
eyes inviting.
With no body to feed nor tongue to use,
only a memory of desire, habit revived
by luscious flash of hips and bells.
“Who am I to not want/
the warmth of the flame…”,
you once asked in a poem.
Tonight, a harem undulates for you,
waving scarves on this your departure day.
You can go anyplace now.
BLUE ROSES (for Artie) by Claudia Lapp
Just before her death,
the old lady told him
she would see these blue roses
on her hospital room ceiling.
They rained petals on her for days,
so after her passing,
the young ukulele player
wrote her a tune he calls
Blue Roses Falling.
What I’d like to know, Artie,
is did you get some kind of benediction
before you pulled away from the tubes and meds
to fly free, like the ecstatic you wanted to be?
Let’s just say that you did.
2/17/07
New Moon
POEM FOR ARTIE by Tom Konyves
the dead poet
could not announce his passing
his thoughts were no longer evident
(cars honk, does he hear them?)
he did announce something
…broken telephone…
it twisted my ankle
into an awkward angle
so I skipped a few feet
and ran a few more
until the sun
emerged from the clouds
with its most insubstantial, gentle touch
approached me
doucement
and we compared stories from our lives
of moments when no one was listening
because the front tires burst
onto the curb, with an exclamation – Artie!
NOTES ON A POET by
Carolyn Marie Souaid
Take the elastic medley of your name—
the skin stretches in spite of my short-lived brain
& later, much, round & round it will go
the best vinyl record of the times
I hardly knew you, but for a phone call once
from the ER, where panic poked a hole
& for a flutter, I put aside the typeset
bones of your life
prematurely gathering mites in the basement crates
of a mouldy shop, several shops
coherence, above all, from you, above
the hospital hum of x-ray machines & gurgling
syringes,
your brief on how to help a friend
prone to losing things trace a way from the car
back to his missing key
the abbreviated cosmos in under a minute
complete in a coffee spoon, in the shrinking light
through a coin booth:
your final beautiful chemical waltz
jjust days before you checked out
In His Own Words - Artie on Artie
An interview transcribed by Tom Konyves (1982)
Q: What led you to write poetry?
A:
- I had sentiments, feelings build up inside me
- a sense of secrecy, the fact that I was such a loner
- constant revelations about the nature of the universe
- I must have been 11 or 12, I remember, writing down this
silly little thing, before Kennedy's assassination, I found
it just a couple of years ago, I remember thinking that
inanimate objects, my mineral collection, coins, were
getting screwed by human involvement, a thermonuclear war
would not only blast us but these nice things I'd collected,
also. That bothered me... more than people... people
getting what they deserved...
- another child thing... believing that cats were the
female of the species that dogs were the male of... the
last person I told that to found it terribly funny, only
there were two other people at the table and they said, "me,
too"...
- the thing is, we have our private languages, we don't
communicate these ideas, a person is not very close to
anybody when they're young, as far as confiding, there is
that necessary distance
- youth, given the world little by little, and I always
felt I wasn’t getting enough
- private understandings arrived at, as to where I stood in
relation to things around me, physical objects, people,
even... being something I was tangential to...I didn't
really feel I was relating as a young boy... it was a
question of "me" and "other" (not to dehumanize people or
anything like that)
- I felt myself being born late
- I would have ideas and I would feel I was not plugged
into the context where I could share these ideas with
anybody or explore them in any other form but in poetry.
That's when language became important to me.
- I went deeper in writing than I could in talk
- concepts were not merely value judgments but discovering
the universe really for the first time, a Socratic universe
rather than the universe handed down from others
- I felt I was growing up very very fast or I was an equal
to older people, to kids my own age, I never had this
respect thing. An old man on a bus kicks you: you kick
him back, never mind he's 75, if he's 75 he shouldn't be
kicking you
- this is something I always encountered, these barriers to
individuality
- it was very important for me to be a full entity as soon
as I could and as full as I could, to be responsible for my
actions and to try and act through intelligence, to have
the world inform me and to inform it back sort of a
bartering position that I wanted to get to very very
quickly
- conventional modes. For instance, I'm Hebrew, I'm Jewish,
I didn't have a Bar Mitzvah, it shocks a lot of people and,
to this day, they just can't understand it, "why didn't
you?” I said, "Well, I thought about it. I didn't believe
in God." Moloch? King? Things like that? That was the god
that was pushed at me. I could have modified it, but I
wanted to get rid of it first and then maybe create
something
- I found a completely harmonic world, a rational world,
based on the analytical evidence which I grew into, that
was the world around me, it made sense, just because I
could use it, I never doubted the fact that I was doing the
right thing
- these are generally pretty strong feelings for a kid, and
I don't mean emotional feelings, cause kids of course
exaggerate all emotional feelings...
- I had to be a "me"
- when I found a "me" the only way I could express that me
was to keep acting in the world the way I always did or to
jot down the differences, the space between me and the
world, where I met it and where I parted from it
- essentially, I was making maps of myself as a kid and I
arrived at an empirical understanding of the world which I
never lost... it satisfies me
- I chose to take on the responsibility of "self", became,
in my own eyes, a dynamic author, of actions, a person who
didn't do things just because they were done but, either
would refuse to do them, like the Bar Mitzvah, or would do
them out of an understanding of the fact that they did
affect me, they weren't just hand-me-downs, used pajamas
- at that time I was probably at the highest spiritual
level in my life, 7, 8, 9, 10, 11, 12, all those years... there
was a purity I almost never got back to
- writing... felt relaxing and I could write after thinking
- after writing a few times after thinking, writing them
down, going specifically to a place and writing them down,
I found I was parked pretty near that place... nearer,
nearer... soon I got ahead of it, like science, witchcraft,
math, physics, whatever... I sort of got a control, I could
just present myself full of emotion, sit down and the words
would flow, sort of a dictation (the concept of muse is
very strong in me) it's a romantic notion but it's one I
like, it's not really a model
- I say, there really is a muse, and that muse is a part of
myself, it makes me more responsible in fields I might not
be as responsible in... I had to please this "someone else",
I set higher standards than myself
- it was impossible for me to know the standards of the
world yet it became very important for me that I did pull
myself up and have standards, the higher the better
- the mind grows with the body, the spirit grows with the
mind, the spirit feeds back the body and the body rewards
the mind. If you don't have all this you don't have a
spiritual side, you're missing it.
- any kind of harmonious existence with past and future has
got to have some sort of metaphor or idea, fixed of the
three tenses linearly accessible to each other
- memory, in that way, became very very important to me, I
found it was a prize, I found it cleaned a lot of shit out
of my shed, I was only filling it with things I wanted, I
didn't memorize my social security number, I wanted a
pretty high-charged information there, but I wanted it
more in a nature of grooves worn in a sort of channel
between myself and my feelings
- writing is an action, a response, almost like scratching
an itch. How do you know when you're first itchy? You don't.
How do I know when I first started writing? I don't. When
the poem became, when the writing became the poem, I don't.
As a romantic notion I like to put it specifically in the
year 1968, I surged forward, I learned that my private
voice vas shared by other private voices. There was almost
a collective unconscious public
- the formal idea of poetry... maybe it's a conceit, I
don't know... but it feels wonderful feeding that fire
Q: You’re writing a novel?
A:
- it’s autobiographical. it's the spiritual journey of
myself over an 8, 9, 10 year period. All the locations in it
are facts, these facts experiences awed me, and they
continued to. They're very powerful in their collection,
not in their shaping of me but in their collection. They
can't be ignored and one doesn't want to ignore them
- essentially, this is in a period of my breaking away of my
experimenting, of my reaching for drugs. It is a me away
from home. It is the writer seeing his shadow or his
footsteps right up to his time.
- it's an attempt to understand and delineate why I am
where I am. It is the sole rationale, the experiences that
made me, they're my depth, I want to be shaped by them
- these are emotional events and they're the coordinates of
my journey from youth to autonomy
Q: Tell us about “before Romantic Words”.
A:
- there was a poem I called "Romantic Words". It was an
aggregation of "romantic words", a charged vocabulary
- when I sent a bunch of poems to a friend in Berkeley,
asking what he thought would make a good book, he took this
page and said "before Romantic Words", not as a guideline
but as a format. It's important, I had this title
reproduced, that there is a lower case “b".' There never
has to be a "Romantic Words" that has to be published...
It's essentially the jump between the virgin and the second
fuck....
Q: Tell us about “Glenn Gould”.
A:
- it is a piece whose logic is personal, who sees his
actions sometimes as magnified, almost obscene
- in a sense it's a view of me inside which meets other
people because it's in poetry and I am telling about my
feelings
- scandalized by the fact that I'm even allowed to have
such fervent ideas, so divorced from anything I really can
do in a public context
- this poem is reflective, it pleads with an approximate
person who is a composite of my last 24 girlfriends
- I see him as a sort of other night person like me, I
always feel that he is up when I am up, if it's in Toronto,
he's moving around his apartment and I am moving around yet
he has gone public and he's given so much, he's doing both,
leading a normal life, leading an artistic and poetic life
-he manages to be the public and private person that he
wants to be
- I manage to be the private person I want to be but
probably at the cost of a compromise in what I do and how I
give of myself to the circumstances around me
- here's a person I wouldn’t mind being and that's a hell
of a thing for me to say, there is an energy flowing
through him and he controls it, it doesn't build, he
controls the climate of his life
- he managed to do something he really loves and have it
support him
- in his own mind, he's never screwed himself, he's never
compromised his beliefs
- it's very hard for me to control the inside of me, the
edge of me, and the outside of me
- I have gates and sometimes they don't respond merely to
my own touch, sometimes they don't respond when I want them
to, sometimes other people open them when I don't want them
to, there is a fabulous energy drain, sometimes I just have
to spend a billion calories just to be normal, to stop
myself from something
- there is a compulsiveness in my life which overrides the
impulsiveness which I once really took pride in and loved,
almost like a morbidity had set in, a seriousness, I guess
I'm in a part of my vision where I am being haunted, in a
sense, haunted by my past and hunted by beasts I didn't
kill when I was young
- the more you give away control of your world, even though
you don't realize it at the time, you are giving it away
and you will never have it back...
- if you're a person who needs to run the self like a
totalitarian state, it's really really too bad if you
haven't kept the keys, otherwise you are going to be raped
and scandalized and you become a public conveyance
- it's the flower going for the bee...
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